Eric King Statement 2023 [English & Español]

Greetings comrades. Let me tell you about this prison, the federal supermax ADX [in Florence, Colorado]. In this joint there are different levels and units with varying levels of physical isolation and communication, but there are things we all experience. Everyone is locked down at least 21 hours a day, at max 24. When you have inside rec you are by yourself in a room without a pull up bar. Outside rec cages are 8 x 10 foot dog kennels surrounded by concrete walls and a chain link roof — a cage within a cage. Unless you are in the pre-release unit (K-A) or long-term elder unit (K-B), you will never be in the same room as another person. And even in those units you only come around your ‘group’ — which is one to four other people — for inside rec. The other 22 ½ hours are in your cell by yourself. I have been in C-unit, the discipline unit and K-A; there is one other person in my group.

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2023 Klic 11 Junij: Narodni dan solidarnosti z Mariusom Mason-om in vsemi dolgorocnimi anarhisticnimi zaporniki

2023 Klic 11 Junij: Narodni dan solidarnosti z Mariusom Mason-om in vsemi dolgorocnimi anarhisticnimi zaporniki

Proti pozabi, Proti Obupu: Klic za 11-i Junij

Se eno leto je mimo, se en 11 Junij je mimo nas. Se vedno cenimo vse kar je odvilo v Anarhisticnem boju preko tega casa, tako zmage kot porazi, tako zunaj ali znotraj zapora. Cenimo lepoto upora v moci, ki je posledica vzgoje , ko se nocemo prepustiti tako pozabi kot obupu.

Proti pozabi:
Ne pustimo, da država izbrise upornike, da izbriše njihovo dobre ali ostro
besede iz naših razprav ali jih odstrani in prikrije njihov del k našim skupnim bojem. Namesto tega se jih spominjamo. Njihova dejanja, besede, smeh, potencial in clovecnost. Lahko delujemo kot povezava drug za drugega skozi zidove zaporov in med generacijami. Lahko ostanejo vkljuceni, ko se nasi boji premikajo in spreminjajo, in lahko jih ohranimo povezane z zunanjim svetom in z vsemi povezanimi zunaj.

Proti obupu:
Nasproti moci drzave se lahko zdi, kot da ni mogoce storiti nicesar.
Obup je zelo poseben prostor za bivanje. Obup ni brezupni, saj je brezupnost lahko postena ocena okoliscin. Clovek lahko vidi in prizna brezup s polnim srcem in mocnim duhom. Toda obup, obup unicuje pogum. Nocemo se potopiti v kraljestvo obupa, v nedogled. Ne dovolimo, da bi obup unicil nas pogum.

Namesto tega bomo drug drugemu ponudili upanje. Vendar, ne naivno ali zgreseno upanje, ki ponuja lažne resitve. Toda namesto tega, strastno prepricanje v nase sposobnosti kot posamezniki, in zmogljivosti skupaj. Lahko se ucimo od ljudi, kot so zaporniki, ki se osamljeno soocajo s polno mocjo drzave ter ohranjajo svoja nacela, njihov humor, njihov pogum in njihova odlocnost. Ne bomo ukrepali le na podlagi tega, kar je mogoce ali »stratesko«, ampak na tisto, za kar vemo, da ima vrednost in pomen tako iz skrbi kot ljubezni drug do drugega in v igranju za sebe, lastnega obstoja in duha. Zaprti tovarisi so pogosto neverjeten primer vztrajanja v brezizhodnosti. Doseci drugo stran tega, do stanja, ko nimas vec nicesar izgubiti in se bati.

Przeciwko zapomnieniu, przeciwko rozpaczy: wezwanie na 11. czerwca

 

Przeciwko zapomnieniu, przeciwko rozpaczy: wezwanie na 11. czerwca
                            
Kolejny rok mija, nadchodzi kolejny 11. czerwca. Ponownie doceniamy wszystko co wydarzyło się w anarchistycznej walce przez ten okres, zarówno triumfy jak i trudności, poza murami więzień i wewnątrz nich. Doceniamy piękno oporu i siłę, którą pielęgnujemy gdy nie poddajemy się zapomnieniu i rozpaczy.

Przeciwko zapomnieniu: nie pozwalamy na "zniknięcie" buntowników przez państwo, na wymazanie ich słodkich ale też ostrych słów z naszych rozmów, na usunięcie lub przyćmienie ich wkładu w naszą wspólną walkę. Zamiast tego wspominamy ich. Ich czyny, słowa, śmiech, potencjał, ich człowieczeństwo. Możemy łączyć się przez mury więzień i przez pokolenia. Mogą pozostać zaangażowani w naszą walką pomimo postępujących zmian, mogą pozostać połączeni ze światem zewnętrznym, świat zewnętrzny może też pozostać połączony z nimi.

Przeciwko rozpaczy: czasem wydawać się może, że przeciwko sile państwa nic nie da się zrobić. Rozpacz to szczególna przestrzeń do przebywania. Rozpacz to nie beznadziejność, beznadziejność może wynikać z trzeźwej oceny sytuacji. Możemy dostrzec beznadziejność i stanąć naprzeciw niej z silnym duchem. Ale rozpacz, rozpacz niszczy odwagę. Czymże jest rozpacz jak nie wiedzą o cierpieniu bez walki z nim. Nie będziemy tarzać się w rozpaczy po wieki. Nie damy rozpaczy zadeptać naszej odwagi.

Zamiast tego oferujemy nadzieję. Nie naiwną, oferującą fałszywe rozwiązania. Zamiast tego mamy żarliwą wiarę w nasze zdolności jako jednostek, w nasze połączone zdolności, by kontynuować. Możemy uczyć się od ludzi takich jak więźniowie, którzy stoją naprzeci pełnej siły państwa żyjąc w izolacji i zachowując swoje zasady, humor, odwagę i postanowienia. Nie będziemy działać tylko na podstawie tego co jest możliwe albo "strategiczne", lecz na podstawie tego o czym wiemy, że przedstawia wartość i znaczenie nie tylko dla naszej miłości o opieki dla siebie nawzajem jak i działań dla samego siebie, dla naszej żywotności i naszego ducha. Uwięzieni towarzysze są często wspaniałym przykładem wytrwałości w obliczu beznadziei. Przykładem wyjścia po drugiej stronie beznadziei,  do zaciekłej aktywności wynikającej z braku czegokolwiek do stracenia  i niczego gorszego, czego można by się obawiać.

11 iunie: Ziua internațională de solidaritate cu Marius Mason și cu toți deținuții anarhiști de lungă durată

11 iunie: Ziua internațională de solidaritate cu Marius Mason și cu toți deținuții anarhiști de lungă durată

mpotriva uitării, împotriva disperării: Un apel pentru 11 iunie

A trecut încă un an și un nou 11 iunie se apropie. Încă o dată apreciem tot ceea ce s-a desfășurat în lupta anarhistă în această perioadă, atât triumfurile, cât și greutățile, în afara zidurilor închisorii, dar și înăuntru. Apreciem frumusețea luptei și puterea care poate fi promovată atunci când refuzăm să cedăm atât uitării, cât și disperării.

Împotriva uitării: refuzăm să lăsăm statul să-i facă să dispară pe rebeli, să le șteargă cuvintele dulci sau tăioase din discuțiile noastre, sau să le înlăture sau să le obtureze contribuțiile la luptele noastre comune. În schimb, ne amintim de ei. Acțiunile, cuvintele, râsul, potențialul și umanitatea lor. Putem acționa ca un canal pentru fiecare dintre ei prin zidurile închisorii și între generații. Ei pot fi menținuți implicați pe măsură ce luptele noastre se schimbă și se transformă, iar noi îi putem menține conectați cu lumea exterioară și, la rândul nostru, conectați cu ei.

Împotriva disperării: în fața puterii statului, putem avea impresia că nu se poate face nimic. Disperarea este un spațiu foarte complicat de locuit. Disperarea nu înseamnă deznădejde, deoarece deznădejdea poate fi o evaluare corectă a circumstanțelor. Se poate vedea și recunoaște disperarea cu inima plină și cu un spirit puternic. Dar disperarea, disperarea distruge curajul. Disperarea este cunoașterea suferinței fără să acționezi împotriva ei. Refuzăm să ne complacem la nesfârșit pe tărâmul disperării. Refuzăm să lăsăm disperarea să ne distrugă curajul.

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11 juin : Journée internationale de solidarité avec Marius Mason et tous les prisonniers anarchistes de longue durée

11 juin : Journée internationale de solidarité avec Marius Mason et tous les prisonniers anarchistes de longue durée

Contre l’oubli, contre le pessimisme : un appel pour le 11 juin
Une autre année passe, et un autre 11 juin est à nos portes. Une fois de plus, nous apprécions tout ce qui s’est déroulé dans la lutte anarchiste au cours de cette période, autant des triomphes que des difficultés, autant à l’extérieur des murs de la prison  qu’à l’intérieur. Nous apprécions la beauté de la riposte et la force engagée lorsque nous refusons de succomber à la fois à l’oubli et au désespoir.
Contre l’oubli : nous refusons de laisser disparaître les rebelles à l’État, d’effacer leurs paroles douces ou âpres de nos discussions, de supprimer ou d’obscurcir leurs contributions à nos luttes communes. Au lieu de cela, nous nous souvenons d’eux. Leurs actions, leurs paroles, leurs rires, leur potentiel et leur humanité. Nous pouvons servir de relais les uns aux autres à travers les murs de la prison et entre les générations. Ils peuvent être maintenus impliqués au fur et à mesure que nos luttes évoluent et changent, et nous pouvons les garder connectés au monde extérieur, et l’extérieur connecté à eux.
Contre le pessimisme : face au pouvoir de l’État, on a l’impression qu’il n’y a rien à faire. Le pessimisme est un état très particulier. Le pessimisme n’est pas le désespoir, car le désespoir peut être une juste évaluation des circonstances. On peut voir et reconnaître le désespoir avec un cœur plein et un esprit fort. Mais le pessimisme, le pessimisme détruit le courage. Qu’est-ce que le pessimisme, sinon valoriser la connaissance de la souffrance sans agir contre elle. Nous refusons de nous vautrer dans le royaume du pessimisme, indéfiniment. Nous refusons de laisser le pessimisme détruire notre courage.

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11 de junho: Dia Internacional de Solidariedade com Marius Mason e todos os prisioneiros anarquistas de longa data

By A.N.A

Contra o esquecimento, contra o desespero: um chamado para o 11 de junho

Mais um ano se passa e outro 11 de junho está chegando. Mais uma vez, estamos vendo tudo o que se desenrolou na luta anarquista durante este período, tanto triunfos quanto dificuldades, fora dos muros da prisão e dentro. Estamos apreciando a beleza de lutar e a força que pode ser fomentada quando nos recusamos a sucumbir tanto ao esquecimento quanto ao desespero.

Contra o esquecimento: nos recusamos a deixar que o estado desapareça com rebeldes, apague suas palavras doces ou duras de nossas discussões, ou remova ou ofusque suas contribuições para nossas lutas compartilhadas. Em vez disso, nos lembramos deles. Suas ações, palavras, risos, potencial e humanidade. Podemos agir como um canal para o outro através das paredes da prisão e entre as gerações. Eles podem continuar envolvidos à medida que nossas lutas mudam, e podemos mantê-los conectados ao mundo exterior e também o exterior conectado a eles.

Contra o desespero: contra o poder do Estado, pode parecer que nada pode ser feito. O desespero é um espaço muito particular para habitar. Desespero não é desesperança, pois desesperança pode ser uma avaliação justa das circunstâncias. Pode-se ver e reconhecer a desesperança com o coração cheio e o espírito forte. Mas o desespero, o desespero destrói a coragem. O que é o desespero, senão ter conhecimento do sofrimento sem agir contra ele. Nós nos recusamos a chafurdar no reino do desespero indefinidamente. Nós nos recusamos a deixar que o desespero destrua nossa coragem.

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2023 Statement from Marius Mason [English & Español]

Dear Community, Family and Friends,

Thank you for the work you are doing to make the change we need to make into the world for our collective survival. Your dedication, support and love are a constant source of inspiration and motivation for me; and I am betting for other prisoners, as well.

This has been as eventful year and a half here at FCI Danbury. My transfer to a male facility had been viewed with great trepidation both by those supportive of trans people and by those who are adamantly opposed to our existence. I’ve had many memorable experiences; some humiliating, some merely annoying and awkward. But, also several that have been rewarding and deeply affirming.

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June 11, 2023: Against Oblivion, Against Despair

Another year passes, and another June 11th is upon us. Once again we’re appreciating all that has unfolded in anarchist struggle over this period, both triumphs and hardships, outside the prison walls, and within. We’re appreciating the beauty in fighting back, and the strength that can be fostered when we refuse to succumb to both oblivion, and despair.
 
Against oblivion: we refuse to let the state disappear rebels, to erase their sweet or sharp words from our discussions, or to remove or obfuscate their contributions to our shared struggles. Instead, we remember them. Their actions, words, laughter, potential, and humanity. We can act as conduit for each other through prison walls and among generations. They can be kept involved as our struggles shift and change, and we can keep them connected to the outside world, and too the outside connected to them. 
 
Against despair: up against the power of the state, it can feel as if nothing can be done. Despair is a very particular space to inhabit. Despair is not hopelessness, as hopelessness can be a fair assessment of circumstances. One can see and acknowledge hopelessness with a full heart and strong spirit. But despair, despair destroys courage. What is despair, but to value the knowing of suffering without acting against it. We refuse to wallow in the realm of despair, indefinitely. We refuse to let despair destroy our courage.
 
Instead, we will offer hope to one another. Not a naive or misguided hope that offers false solutions. But instead, an impassioned belief in our capacities as individuals, and capabilities together, to continue on. We can learn from people, like prisoners, who face the full power of the state in isolation and maintain their principles, their humor, their courage, and their resolve. We will act not just based on what’s possible or “strategic,” but on what we know to have value and meaning both out of care and love for each other and in an acting for our own selves, our own aliveness and spirit. Imprisoned comrades are often an incredible example of persevering in the face of hopelessness. Of coming out on the other side of it to the fierce activity of nothing to lose, and nothing worse to be feared. 
Prisoner Updates

Over the last nine years since coming out to friends, family, and supporters as a trans man, Marius Mason has advocated for himself inside the Bureau of Prisons to get his legal name changed, to get access to hormones, and to get transferred to a men’s facility, paving the way for others to do the same. He started the Day of Action & Solidarity with Trans Prisoners. In his message for the Day earlier this year he says, “We are closer to that goal than ever before, as trans prisoners. This year, the Transgender executive Council began meeting again to make decisions about transitioning in the Federal Bureau of Prisons. Several prisoners, both trans men and trans women, were told that they had met the requirements for medical transition and were approved for gender affirming surgeries. I was one of these fortunate few.” We see how precarious these victories are when they are at the whim our our enemies. More than anything, we want him out. This year we take bitter solace in acknowledging that the majority of Marius’s sentence is behind him; he has 8 of 22 years remaining. 

Eric King, who has suffered horrific abuse in federal prison, is finally getting out this year. After being acquitted last year on charges of assaulting an officer, he was returned to a supermax where he his access to phone and communication, time out of his cells, and even legal visits are extremely restricted. He and his team recently filed a lawsuit against the prison. As his release fund is getting significant support, Eric and his family continue to be strung along by the BOP, disputing the time and location of his release.

Michael Kimble has been dedicated to building collective power in Alabama DOC, supporting other queer prisoners, participating in collective resistance, and sharing radical history with others, all while healing from multiple injuries with poor medical care. He met someone special inside and got married last year.

Alfredo Cospito has continued to fight the state from prison. Since his initial sentencing for wounding a nuclear executive, and an additional life sentence for other previous actions, he continues to be hounded for his unrepentant anarchism. The latest trial against him and other comrades began in March of this year, many months into his hunger strike against the conditions he is subjected to. The Italian state attempted to bury him in the tyrannically isolated 41 bis dungeons last year, and he began the strike against this “non-life” last October. His health is rapidly deteriorating, and we’re not sure he will survive much longer, but he remains an unrepentant iconoclast inspiring innumerable actions around the world.

Anna Beniamino, Alfredo’s dear comrade and co-defendant during the Scripta Manent trial, also took part in a hunger strike in solidarity with him from her place of imprisonment, but later withdrew to recenter Alfredo’s fight.

Dan Baker, coming up on the end of his 3.5 year sentence, has been facing an onslaught of harassment and abuse. His books and personal items have been confiscated, and his email and phone communication severely restricted, including his ability to communicate with his lawyer, as prison staff are doing all they can to punish Dan for his beliefs. Dan has endured physical assault, the denial of health services, including restricting his access to asthma medication and treatment for a tumor, all as retaliation that seeks to jeopardize both his release date and his housing options post-release. 

Legacies of Resistance and Resilience
The history of June 11th is deeply connected to actions taken in defense of the earth. Starting with now-former prisoners from the Green Scare, it continues with Marius, who still has 8 years remaining of his sentence. Despite the state’s severe criminalization of earth liberation and land defense, these movements and activities in the US cannot be repressed. Many struggles are not only ongoing, but expanding and gaining power. Indigenous people continue to fight to protect their land from colonizers and extraction in the so-called US, Canada, Chile, France, and Mexico just to name a few. Over the last two years, the movement to Stop Cop City in Atlanta is demonstrating how even the threat (and in Marius’s case, the reality) of decades in prison is still not successful in scaring us into passivity. More and more people are now facing the possibility of terrorist charges for themselves or their friends, and the threat of being locked up for decades. 

Marius is a great example of someone who has faced this level of repression before, and did so with dignity, strength, and care. The continuity of his support over the last 15 years is a demonstration and practice of what long-term prisoner support can look like. The refusal of his abandonment by supporters can hopefully give some strength to forest defenders and rebels as they face down the threats if the state. Other Green Scare cases have successful challenged enhancements or lengthy sentences, despite the fear-mongering of the state. Whether charges stick or not, we can try to build a legacy of connection and support for those that act.

As the state continues to lash out against women, queer and trans people; crafting new laws to police our health and well-being, whether in the stripping of our access to abortion, or the governing of our access to live-saving hormones, surgeries and gender-affirming care, we’re reminded that anything that the state grants us, can be easily stripped away, and that our struggles are deeply interconnected, and must always remain so.

Drag shows have become the latest ground for violent confrontation, as we ‘dare’ to gather together. Transphobes continue to stake-out space at university talks, on television, and walking down the street. Abortion clinics are seeing more opposition on the ground after the repeal of Roe vs. Wade. But even as powerful and more visible opposition emerges, so does our capacity to act. Queer spaces are refusing to cancel events, and instead practicing and enacting visions of proactive self-defense. Clandestine actions across so-called North America have targeted fake abortion clinics, as well as churches that spew pro-life and homophobic rhetoric. “Jane’s Revenge”, a nod to the underground network of abortion providers in Chicago in the 70’s, is a reminder that we need not sit idly by and watch as life -saving resources, and our humanity, are stripped away. As terrifying as these times are, it is important to remember that we do not have to give in.

What feels like an undoing of progress can also be seen another way: as the facade lifting, and the violent project that is the state, continuing to reveal itself. The legacies of informal groups like Bash Back, and of course individual queer people (like Michael Kimble, imprisoned for defending himself against a violent racist homophobe) remind us that queer and transphobia is built into the very framework of the state, and that legacies of autonomy, self-defense and survival outside of the existing resources will always be vital to prioritize. We can stop shaking our fists at power, hoping it meets our demands. Power never cedes itself to demands. What we can do is continue to become adept at tools to protect ourselves; whether that’s honing our ability fight and hold ground, grow skilled in healthcare outside of state infrastructure, and deepening other means to stay anonymous, adept, and as free as possible, as well as exercising our capacity to act.

Despite the terror of prison, Michael Kimble continues to advocate for his own release, has found love and a network of queers inside the prison walls with whom to stand alongside. Jennifer Rose has a history of standing up for herself against prison administrations,participating in collective resistance, and writing and contributing to queer advocacy. Marius has fought inside prison for access to gender-affirming resources, including a transfer to a men’s facility. We should celebrate his hard-earned triumphs, while also remembering that most trans prisoners don’t have access to these things. Its worth celebrating victories, and also important to remember that shifts in our society at large trickle down to prisoners. Changes in the greater “free” world that limit our access to life-saving hormones, queer spaces, name changes and the like, will certainly impact prisoners most severely.

As the state continues to encroach on our autonomy, and as violent policies remain commonplace, we must embrace the reality that all we have to protect us is ourselves. The state, its police and prisons will always enforce boundaries of race, gender, and class. We understand that violence against queer people is still a daily reality for so many, even more-so when it intersects with anti-blackness, racism, xenophobia, and poverty; and as anarchists, we’re never interested in freedom for some; its about freedom for all of us. There will always be risks, and the unfortunate reality of this world is that living openly as ourselves can bring policing, prison, or death. But we can learn from the legacies of resilient and courageous queers, incarcerated and free, to not back down, or live in fear or despair. Let us be strong, fierce, and unwilling to abandon one another.

People have been rising up against the police as long as the police have existed. In the US and around the world, the intensity of anti-police activity ebbs and flows. Again with movements and actions against state violence, against the police, and against police killings of black people, we see the failure of the state’s threats and imprisonment to pacify us. The next round of struggle has already started by the time prisoners from the last round are released. Eric King is just finishing up his 10 year sentence for actions taken in solidarity with the Ferguson Uprising in 2014. Josh Williams, given the longest sentence of anyone arrested at Ferguson protests, is also approaching the end of his sentence. In the last couple years we’ve seen the sentencing of George Floyd uprising prisoners. Malik Muhammad, given one of the longer sentences from 2020, is a couple years into an almost 10-year sentence. Around the world we see militants in France, Chile, Haiti and elsewhere facing down the police. In Russia, we see anarchists attacking not just the police, but military infrastructure. Waves and waves of crowds and individuals continue to decide that, despite the risks, its worth standing up to the police.

Spreading Embers

Many of us know what it is feels like to sink into despair. When the losses add up, and pushing through feels insurmountable. But an integral part of the anarchist spirit is facing that despair head-on, with a determination to burst through it and continue on, fighting. Anarchist prisoners are a prime example of this spirit: they have faced the state head-on, faced the uncertainties of felony trial and state pressure, and remained courageous in the face of repression, as well as the daily dehumanization and violence that occur inside prisons. Their cases can teach us about tactics, approaches, and the case against them can illuminate the arsenal of tools utilized by the state. Rebel prisoners show us what it means to live courage, resiliency and determination.

The terrain of struggle looks wildly different than it did even ten years ago, and we are constantly adapting to a changing context. But our struggles remains interconnected, and they carry on. Sometimes the impact of things feels pointless; intangible. But the reality is that the struggle for freedom is constantly unfolding, and is yet, unwritten. Anonymous actions from across the world remind us, here and now, that we are not alone in our anger at this system, and that is possible to move through fear, anxiety and despair in order to continue to fight. Rebels, known and unknown, illustrate that it is indeed possible to act for our freedom, here and now.

Two tools of the prison system are isolation, and time. Isolation that wears on the spirit of those locked away and time that passes as we on the outside can become distracted by all that grasps for our attention. But we can refuse to allow these approaches the success they seek. We can remind prisoners that they are not forgotten, that their contributions are a part of a continued fight against domination, and in search of total freedom. The stakes are indeed high, and wanting to avoid the atrocities of prison are very understandable. But when we continue to include anarchist prisoners as a important part of our struggle, we pay homage to their contributions, and show that we are not backing down, despite the risks.

Allowing the prison’s tactics of division to be unsuccessful is a small but vital contribution to weakening its totality. When we show that being locked up will not make someone forgotten, we demonstrate that the horror and alienation that prison thrives upon does not have to take root. For every coward that has sold away their friends, lovers, comrades and values for the paltry offerings of security or comfort, there are strong hearts who refuse to abandon their commitments in the face of repression. Let us celebrate their additions, their heart and spirit, and their lives as we refuse to let our passion for freedom be obliterated.

We are here because we refuse to fall victim to despair. Neither will we allow our friends, compas, comrades, or homies to disappear into oblivion. We reach out to them however we can: with letters and visits, with money on their books, by shouting their names in the streets and writing them on walls – while the imprisoned continue with their contributions from the other side. No struggle or its gatherings can occur without others being reminded of those that fought and got locked away – nor those who died.

Not least of all, we carry all of them in our hearts as we carefully proceed through the darkness, continuing our collective fight. This way we keep them close – no one forgotten and not one fiber of this society forgiven. Those intricate strings tying together the means of domination are within reach, and we carry on the efforts to sever every one.

We do not rely on empty slogans, letting anarchy die like a shallow breath exhaled from our tepid mouths. Acting on our desires, we reinvigorate the life blood of our fight time and again. So we continue to breath fire upon the machinations of civilization, and all those attempting to police our revolt. Increasingly isolated, with spreading embers lighting the path to their uncertain footing, we will collapse the pale corpses propped up as dominant edifices above us.

Alfredo reminds us that there is no losing when we choose how we live, and may well vanquish death upon being sown back into the earth.

In the ruins of the old world we will gather as patient swarms, finding those once taken from us standing proudly beside us, and begin to look toward tomorrow.

Java (Indonesia): Attacks by Unit Nemesis

From Anarchist News

Received via email

We claim that the ATM sabotage action in the early hours of June 11 in Solo, Central Java and the vandalism in Sidoarjo, East Java were the individual actions of our conspirators.

“We see their problem as lack of ambition. – Aragorn!”

At times like this we are haunted by the values ​​and products of the techno-industrial civilization that dominates us and even penetrates the joints of our lives, we carry out our daily activities which are definitely determined by civilized morality, even in anarchist social circles that still exist. until now still glorifying these values, from this opportunity we draw a dividing line between those who are conformists and those who only rant but never spit those words out because they don’t need to be on our part!

“Anarchy does not mean to agree. – CCF”

With a fiery night we carried out the attack in solidarity with long-term anarchist prisoners everywhere, in particular Alfredo Cospito who is currently undergoing prison isolation and termination of correspondence, while simultaneously preserving the memory of our dear friend who has been arrested and is currently languishing for a very long time. behind bars. The defiant desires of those in prison (such as the practice of hunger strikes) inspire us and propelling us further towards the explosion of endless insurrection in every gap of the momentum to attack, in our opinion they are steadfast friends, even though they are very depressed by the chain of domination of the prisons of the techno-industrial society and state institutions.

Continue reading “Java (Indonesia): Attacks by Unit Nemesis”

Santiago (Chile): Arson attack against telecommunications antenna

From Contra-Info Via Dark Nights

Attack carried out on the night of Sunday, June 5, 2022.

“Certain human cultures have been waging war against the Earth for millennia. I chose to fight on the side of bears, mountain lions, skunks, bats, saguaros, cliff roses and all things wild.”

Bill Rodgers, ELF member.

It has been 13 years since our comrade Mauricio Morales, the punky, left his earthly life in the midst of the offensive that with courage and will he raised against the tortured bastards of the gendarmerie school. Unfortunately, the explosive device he was carrying started earlier than expected, generating the consequences already known by many. We embrace punky and his actions from the depths of our irreducible spirit, meeting him on different fronts: against prisons, capital, speciesism and civilization.

It is in this last front, responding to the call to raise the memory of punky in this Black May, is that we have decided to attack a telecommunications antenna of the Entel company, located on a hill in the commune of Puente Alto, in the capital of the territory dominated by the Chilean state. We are and will always be against the advance of technology and the digitalization of our lives. The existence of these means the exploitation and devastation of the ñuke mapu, the extraction of its minerals through the genocide of wild species in pursuit of the filthy commodities needed by the warriors to reproduce their cursed existence. Antennas like this one erode their natural environment, both at the time of their installation, as well as in the recurrent maintenance they require. Moreover, the effects on the different beings produced by a world overloaded with electromagnetic waves through these antennas and new technologies such as the 5G network are doubtful. We are not scientists nor do we pretend to prove that they do harm, but the invitation of our instinct to destroy them is enough for us.

Continue reading “Santiago (Chile): Arson attack against telecommunications antenna”